unbaptized infants造句

• He concluded that unbaptized infants go to hell as a consequence of original sin.
• The church once taught that it was the place where unbaptized infants went when they died.
• Starting around 1300, unbaptized infants were often said to inhabit the " limbo of infants ".
• Like the Dutch, the British refused to register unbaptized infants and to accept non-Christian marriages.
• Also, I believe that Calvin or one of his American followers taught that hell is paved with the skulls of unbaptized infants.
• To understand the impetus behind missionary efforts in the 18th century, one must take into account the era's views on the salvation of unbaptized infants.
• It is not even mentioned in the " Catechism of the Catholic Church ", which merely says that unbaptized infants are entrusted to the mercy of God.
• His brother Bernard became a monk after his unbaptized infant son was carried away by Viking raiders; this infant was later saved and brought to Baume, where Odo baptized the child and he died afterwards.
• While the Catholic Church has a defined doctrine on original sin, it has none on the eternal fate of unbaptized infants, leaving theologians free to propose different theories, which magisterium is free to accept or reject.
• Against Bayle's claims ( derived from Augustine ) that it is unjust for God to damn unbaptized infants or adult non-Christians who had lived as well as they could, Leibniz denies that Christian teaching supports such claims.
• While there were many controversies in the Church's history, the fate of unbaptized infants was never a serious point of contention, for which reason the Church to this day has not deemed it necessary to settle the issue definitively.
• It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity . " As for unbaptized infants, the Church is unsure of their fate; " the Church can only entrust them to the mercy of God ".
• In the later medieval period, some theologians continued to hold Augustine's view, others held that unbaptized infants suffered no pain at all : unaware of being deprived of the beatific vision, they enjoyed a state of natural, not supernatural happiness.
• In the 18th century, most Catholic speculation regarding the ultimate end of unbaptized infants was still in line with the early Church Fathers such as St . Augustine of Hippo, who believed that unbaptized infants would receive the mildest chastisements in Hell, but no reward.
• In the 18th century, most Catholic speculation regarding the ultimate end of unbaptized infants was still in line with the early Church Fathers such as St . Augustine of Hippo, who believed that unbaptized infants would receive the mildest chastisements in Hell, but no reward.
• As the author died while the third volume was in press, the editing of the work was finished by Joseph Patin, O . P . From the last tome was expunged a thesis maintaining as probable the salvation of unbaptized infants by the faith of their parents.
• The city council decided in favor of Zwingli and infant baptism, ordered the Grebel group to cease their activities, and ordered that any unbaptized infants must be submitted for baptism within 8 days . Failure to comply with the council's order would result in exile from the canton.
• On April 20, 2007, After tracing the history of the various opinions that have been and are held on the eternal fate of unbaptized infants, including that connected with the theory of the Limbo of Infants, and after examining the theological arguments, the document stated its conclusion as follows:
• At precisely the first stroke of 11 o clock the corrupt host used would be triangular and black, rather than round and white, with three points instead of the usual four; the priest would not consecrate wine but instead drink water from a well into which an unbaptized infant had been thrown.
• While several theologians from the 12th Century onward ( notably Peter Abelard ) had suggested that unbaptized infants would spend eternity in natural happiness in Limbo, and several mystics such as Mary of Agreda and Marcel Van had affirmed that unbaptized children ultimately go to Heaven, it is only very recently that the private speculation of Catholic theologians has leaned toward this position.